DIGILEC Revista Internacional de Lenguas y Culturas 311
Digilec 11 (2024), pp. 309-312
based on Celine’s perspective, but by the fourth part, when Luke becomes the narrative
focalizer, it is revealed that his perspective differs massively from hers. He theorizes that
their relationship follows the all-too-common trope of the genius who follows a passion
and exploits their potential (a role historically exclusive to men) while “some woman
feels responsible for him” (Dolan, 2023, p. 151). Luke believes he fulfills the latter role
by doing most of the household labor while also having an office job, enabling Celine to
pursue her passion. In this way, Luke questions notions of power imbalance and gender
in heterosexual relationships, even making bold statements like “patriarchy degrades men
far more than it ever could women. It hurts and degrades both, but women get more hurt
and men get more degraded” (Dolan, 2023, p. 148). While contestable, his reasoning
reveals feelings of resentment, anger, and unfulfillment—he feels objectified by Celine
and believes she considers him “a prop” (Dolan, 2023, p. 142) or “an accessory” (Dolan,
2023, p. 229). Other characters also perceive this power imbalance. Maria, for example,
calls him a “good enough trophy husband” (Dolan, 2023, p. 177) and theorizes that Celine
wants to marry him to gain social status and respect. Luke’s perspective, though cynical
and at times contradictory, can challenge readers’ preconceptions about male-female
dynamics in contemporary relationships.
Overall, the relationship between the two protagonists, and their decision to get
married in the first place, invites readers to reflect upon marriage as an institution, and
whether it retains any meaning in a post-modern world. The novel depicts marriage as a
social event staged not for the couple but for an audience of strangers—long-lost relatives
and distant acquaintances. The performative nature of the event is further demonstrated
by the wedding festivities taking place in London, rather than Dublin, where the couple
lives, to satisfy Celine’s aunt.
Beyond issues of gender and sexuality, the novel explores themes of national
identity and diaspora. While Dolan’s previous novel, Exciting Times, explicitly engages
with transnational issues through its premise of an Irish teacher of English living in China
surrounded by other international characters, The Happy Couple continues to explore
these themes while also making a return to the local. Irish identity and the Irish diaspora
are concepts explored through every character in the novel. For instance, Luke’s friend
group of former Oxford students consists exclusively of people of Irish heritage.
Ironically, Vivian, who is the only member who has actually lived in Ireland, is also the
only one who has no Irish ancestry as her family migrated from Nigeria and later moved
to London. Meanwhile, the three men in the group all have distant connections to Ireland
through relatives who migrated to the United States, Britain, or a former Commonwealth
country. This display of characters who identify to some degree with the Irish diaspora
raises the question of what it means to be Irish in a globalized world.
In contrast with Luke’s friend group’s diasporic background, Celine’s family is
mostly from Ireland; however, they are affected by the postcolonial reality of the country
as well. Phoebe’s attempt at speaking Irish to exclude Luke is a clear example of this: her
limited knowledge of the language results in nonsense sentences. Celine herself, though
she reflects on her upbringing as Irish Catholic, is a cosmopolitan character who has
travelled all around Europe for work. The novel also addresses the question of religion
and its effects on Irish culture. For example, Celine’s mother, Brigid, “[has] lived in South